

Meria Petit-Bois registered for classes at Ramapo High School in April 2010, one of a hundred new arrivals from Port-au-Prince in the aftermath of the great Haitian earthquake. Which is when the conflicts really began. A few months later, as schools opened, an Orthodox Jewish majority, having been elected on the strength of the Hasidic vote, took control of the board of the East Ramapo School District. It started becoming more common to hear secular residents talking about the Hasidim in the binary terms of opposition: Us and Them.īut this was all still prologue. But when the story of the collapsing deck appeared in the local papers, it revealed a more basic difference-what was a dispassionate matter of law outside the villages seemed a violent transgression to those within-and signaled that the growing Hasidic neighborhoods could be capable of unified, even defiant action. For years, these Hasidic enclaves had been seen by their neighbors as strange but benign, and as part of the same larger community. In a few villages within the town of Ramapo-Monsey, Spring Valley, New Square-the Hasidic population, the dominant subset of the long-standing Orthodox community there, had been growing very rapidly since about 1990. But to the agents the case was clear: The villagers had destroyed the property rather than let outsiders move in.Įvery community is formed by the stories it tells. They tried to interview neighbors and got nowhere. I will not be intimidated.” The police could not figure out who was responsible for demolishing the deck. “This is about my constitutional right to own property. “This is no longer about a real-estate deal,” Fattal told the reporter. The local paper, the Journal News, reached one of the agents, a man named Alain Fattal. The pillars gave way and the house’s deck collapsed. Soon after, someone fixed cables to the house’s pillars, tied the other end to a car, then revved the vehicle into drive. By the second night, there was no police protection. Things seemed unstable enough that afternoon that the police decided to patrol the property overnight. A group of workmen had been hired to help with the physical eviction they had rocks thrown at them. One Hasid stuck a microphone in the lead agent’s face and yelled questions at him, as if he were a corrupt politician.
RT 59 ACCIDENT MASHINSKY LICENSE
Villagers took photos of the police, of the agents, of the license plates on the agents’ cars, of the possessions being piled on the lawn.

Dozens of Hasidim arrived, forming a crowd, some just curious but some very upset. The phrase “all hell broke loose” conjures an ancient kind of chaos. The agents took a look at the place-a yellow house divided into four units, a small structure in the yard, no great prize. At the house, the owner answered the door and the eviction began. One of the agents was a woman in business clothes, her hair uncovered, and as the group passed through the village, her colleagues noticed a Hasidic woman covering a young boy’s eyes. Inside, young men and boys seemed to be everywhere, dressed alike. In retrospect, that gate seems like a portal. Arriving, accompanied by the police, one of the agents noticed that the village had a gate and that the gate was attended. The agents had been told that New Square was a Hasidic village, but they had not given that fact much thought. The new owners, investors, had offered a cash settlement to the occupants as an enticement to leave before the formal eviction, but that offer had been refused. The home, in a village called New Square, had long since fallen into delinquency, and the bank had sold the property. One morning in June 2005, a team of real-estate agents left Manhattan and drove an hour north to the western part of Rockland County to repossess a house. Photo: Christopher Anderson/Magnum Photos/New York Magazine From top, Students at Spring Valley High School.
